Mudaliar
community is one among the oldest communities from South India. The word
Mudaliar refers to the one who leads the other citizens.The caste names
such as Sengunthars, Vellalars, Agamudayars Thondaimandala Saiva
Vellalar, Arcot/Thuluva Vellalar, Thondaimandala Kondaikatti Vellalar,
Kaikolar, Muthali/Mudali from Kerala, Hyderabad and Bangalore Mudaliars,
Nanjil Mudaliars, Gatti Mudalis of Taramangalam and Sri Lankan
Mudaliyars use the title Mudaliars.
In the beginning, they have chosen agriculture as their primary
profession and now most of them have moved into their own businesses,
government jobs, private sectors, research and politics. They also have
travelled and settled into places all over India and in overseas
countries. The community consists of vegetarians as well as
non-vegetarians.
The wedding ceremonies among different Mudaliar communities are very
elaborate. The following are the most important and common rituals
followed by them during the marriage.
Nichiyathartham or the Engagement:
Nichiyathartham will take places when the parents of the groom
express their liking for the bride and convey their proposal for
arranging of the marriage to the bride’s parents. The suggestion if
agreed by the bride’s parents will lead to Nichiyathartham or signing of
a memorandum by both the families. On the Nichiyathartham day grooms
family as a custom will present the would be bride with jewels, sari,
different fruits and dry fruits in 21 plates along with other items such
as sugar cubes, flowers, fruits, turmeric, coconut and betel leaves and
nut.
During the Nichyathartham Lagna Pathrikkai or the marriage contract
form is read. It will mention the auspicious day and time fixed for
marriage and both the parents will affix their signature as a sign of
agreement.
Bride’s family will present the Pathrikkai along with gifts to the
groom’s family and the occasion is known in Tamil as Thambulam
Mattruthal. Elders from the family of bride will use the occasion to
mention the gifts such as jewels, land or house property and vehicle if
any that the bride will carry to the house of groom on completion of the
marriage.
Signing of the contract will signify that the engagement is complete.
Then both the sides will start the other marriage related works such as
fixing a wedding hall, cooking arrangement and printing and
distribution of invitation and others. A traditional mudaliar marriage
will be performed for three days..
As per the established custom the groom’s family will buy the wedding
and reception silk saris for the bride. The family of the bride will
buy the wedding suit and other dresses for the groom. Some of the
affluent families will also buy cloths and other articles that are to be
presented to their relatives during the marriage. Most of the time,
both the families, will make the purchases on reciprocally convenient
dates well before the marriage day.
Pandakkal:
Pandakkal is an important wedding ritual after the Nichyathartham
ceremony. Both the families will perform Pillayar Pujai (Ganapathi
Pooja) to invoke the blessings of the elephant god for the long-lasting
union of the couples. The brides as well as the groom’s family will put
up a fabricated structure standing on four legs known as Kalyana Pandhal
before their house to denote the beginning of the auspicious occasion.
Nine elderly married women will decorate the bamboo pillars with dots
of turmeric (manjal) and vermilion (kumkum) in odd numbers. Also in
nine separate vessels nine assorted varieties of pulses are kept soaked
in water. The vessels are properly covered with husk for quick
germination. The vessels are kept in upside down condition to enable the
pulses to sprout after germination. After a few days the vessels are
kept in turned up and right state to enable the sprouts to come over the
surface and grow. The occasion is known in Tamil as Mozhakattuthal. The
sprouts, which signify the beginning and growth of a new relationship
between the families, will be carefully nurtured till the day of
marriage.
Nalangu or Beautification of the bride:
Women from both the families will dominate the crowded Nalangu
ritual. Over a wooden board a banana leaf is kept and uncooked rice is
spread over it. The bride is asked to sit over the arrangement. Three
small-sized stools placed close to the bride will have a) sandalwood
paste, vermilion and rose-water, b) betel leaf, nut and flowers and c)
Arthi – red colour water prepared using a mix of turmeric and lime. Each
of the married women invited for the marriage from the bride and groom
side will smear the sandalwood paste over the hands of the bride, place
little vermilion on her forehead and sprinkle rose-water on her head and
perform Arathi to signify her blessings to the bride.
Maapilai Azhaippu or the receiving of the Bridegroom:
During the Maapillai Azhaippu, the groom and his family are taken on a
procession and the bride’s brother or uncle will garland them. The
practice of taking the groom in a car, from the temple to the place of
marriage, preceded by the playing Nadaswaram an Indian instrument and
western band still prevails in small towns and villages. Gifts will also
be carried by the uncle or brother of bride to the home of the groom
before the marriage to invite him for the marriage. The women from the
bride’s side will receive the groom with the traditional Arathi. A
simple Nalangu is performed separately for both the groom as well as to
the bride on their arriving to the place of marriage.
Mangala Snaanam:
A Pandaal or Pandakal using four bamboo sticks is erected before the
wedding hall. It is beautified using banana tree stalks, tender coconut,
mango leaves and flowers. On the day of wedding, the bride and groom
will separately reach the pandaal or pandakal before sunrise. Elders
from both the families will apply sesame oil and green gram flour on
their forehead and turmeric powder on their hands. The bride and groom
will have Mangala Snaanam (oil bath) on this day, to welcome their
marriage. The clothes worn by the bride and groom before taking the
mangala snaanam are given to a washerman or washerwoman.
Arasan Kal or Installing of a bamboo stick before the marriage platform
The Arasan Kal ceremony is performed to offer prayer to the sacred
Fig Tree (Arasu) and to respect the king as in olden days. Five elderly
married women who are living with their husbands (Sumangali) will
conduct the ceremony. After offering prayers to the Fig tree (Arasu)
the women will cleanse an erected bamboo stick kept before the marriage
pandhal with milk, smear the sandalwood paste over it and apply
vermilion on it. They will also tie a silk scarf around it and finally
perform Arathi. The bamboo stick represents the King (Arasan) who in the
olden days used to grace the marriage occasion and bless the couple.
The pooja is conducted to honour the king.
Paadapuja:
The groom will then wash the feet of his parents and request their
blessings for a happy married life. His parent’s will in-turn blesses
him.
Kasi Yatra:
According to Hindu sashthira an unmarried bachelor has option to
choose either the married life (Grihasta) or the life of a Sanyasi
renouncing the worldly pleasures. The groom will mockingly act that he
prefers to become a Sanyasi and to leave for Kasi instead of the
marriage hall. He will carry a handheld bamboo fan known as Visiri, an
umbrella and slippers and pretend to move. Immediately the father of the
bride will step in and persuade him explaining the benefits of married
life and promise him that he will marry his daughter to him. In some of
the families the brother of the bride will complete the persuading act
and request the groom to marry his sister. The groom who will be
reluctantly returning to the marriage hall is received by performing
Arathi.
Mahalakshmi Puja and Pada Puja
The bride will perform Mahalakshmi Puja to the Mangalyam, supposedly
to carry the form of Goddess Mahalakshmi, to receive her blessings. Then
she will do Pada Puja to her parents seeking their blessings.
After performing the Mahalakshmi Puja the bride will wear the new
cloths presented to her by the groom’s family and groom will wear the
dress provided by bride’s family. Both the bride and the groom after
wearing the garlands will enter the marriage altar (pandal) for
continuing the marriage ceremony.
Ganapati Homam:
The priest chosen to carry out the marriage proceedings will perform
Ganapathi Homam to invoke the blessings of God Ganapathi to help the
couple in joining of their marriage life. He will also arrange to do
Upanayanam ceremony for the groom and tie the sacred thread around the
chest of the groom.
Manai Pongal
As per the tradition parents of the groom will cook rice in five or
seven clay pots specially bought for the occasion when the groom and
bride will be busy with their dressing. The parents will offer the
cooked rice Pongal to all the deities who have made their symbolic
presence at the marriage altar. The eldest sumangali women of the family
will then greet the couple with garlands and take them to the altar.
Kanganam
The priest selected to perform the marriage ceremony will lit the
sacred fire called homam as a witness for the marriage proceedings. The
bride as asked by the priest will tie a sacred yellow thread known as
Kanganam, attached to a piece of turmeric, around the wrist of groom, to
signify the bestowing of right to him to touch her. After some time
groom will tie the Kanganam on the wrist of the bride.
Kanikadhanam
The father of the bride will perform the ceremony among the chanting
of Vedic verses thus agreeing to give his daughter in marriage to the
groom. During the ceremony the parents of the bride will place the hand
of the bride carrying a coconut in the hands of groom thus announcing
symbolically that their daughter will become dependent of the groom.
Mangalya Dharanam
The tying of the Mangalyam thread around the neck of the bride by
groom is the vital aspect of a marriage. The thread consists of 108
strings dipped in turmeric with a gold pendant resembling the tooth of a
tiger placed in the middle of it.
During the olden
days the tiger tooth shape of the mangalyam was actually made of tiger
tooth taken from the tiger killed by the groom.
At the predefined and most auspicious time known as subha-muhurtham
the groom will tie the first knot of the Mangalyam around the neck of
the bride and his sister will complete it with two more knots. Such an
arrangement symbolises that the bride becomes a part of the groom’s
family. During the tying of the knot the traditional Nadhaswaram and
melam combination known as mangala vadhyam is played. All the elders
present at the dais will shower Akshadai a combination of rice and
turmeric paste and flowers over the couple, bless them and offer prayers
for their successful marriage life.
Pattam
After the Mangalya Dharanam, the couple will exchange their garlands
three times. The exchanging of garlands signifies that they have become
married couple. Uncles from the groom’s side and the bride’s side will
tie a piece of gold over the groom and brides forehead to showcase their
relationship. This ceremony is known as Pattam or wearing of pattam.
Laaja Homam:
Agni the god of fire is symbolically represented in the Homam
conducted during the marriage. Immediately on completion of
Mangalyatharanam the homam is performed using branch-lets of nine types
of trees and ghee as fuel of sacrifice. The homam signifies that the
Agni stands as witness for the marriage (Agni Saakshi). The bride and
groom will then offer their prayer by going around the sacred fire
(Agni) three times. The brother of the bride will place the puffed rice
in the hands of the couple and offer it to the sacred fired as
sacrifice. After completing the homam the couples as directed by the
priest will view the place in the sky where the star Arundhathi is
supposed to be located. Arundhathi the mythical goddess is known for
maintaining the moral virtue and chastity.
Sesha:
Sesha is arranged to receive the blessings of the elderly people who
attend the marriage. A piece of white cloth is kept in a spread
condition before the bride and groom inside the Pandhal and uncooked raw
rice is kept over it. Each of the elderly members of the family will
take a handful of the rice, bless the couple with the rice in their
hands and drop it in front of the couple.
Sammandhi Mariyathai
To promote goodwill and friendly approach between them both the
families will exchange gifts and new cloths among them after the
wedding. In some of the families such exchanges take place before the
marriage.
Grihapravesham:
On conclusion of all the marriage rites the bride and groom are taken
to their new home where they will be starting their life as a couple
after the marriage. Groom’s family will welcome the bride with
traditional Arathi and a ceremonial lunch party will be given to all the
members of the family invited for the occasion.
Reception
On the evening of the wedding day a reception is arranged and
invitation is given to all the relatives and friends of both the
families to bless the couple and attend a grand dinner.
Disclaimer: the information provided in the write up
is collected from various sources and we believe them as correct. We
will be happy to receive corrections if any. Please send your mail with
details to
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